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Heritage Newsletter
Shabbos Information

This week`s Torah chapter is VaYishlach

This Friday, December 13 Mincha will be at 4:05 PM

Candle lighting will be at 4:01 PM

Kidush is sponsored by Yakov & Nina Trilisky on the occasion of their 45th wedding anniversary!

sponsor Kiddush

Mincha on Shabbos, December 14 will be at 3:50 PM

sponsor Seuda Shlishis

Maariv will be at 5:01 PM

Shabbos ends at 5:11 PM

Weekly Torah
Returning home, Ya’akov sends angelic messengers to appease his brother Esav. The messengers return, telling Ya’akov that Esav is approaching him with an army of four hundred men. Ya’akov takes the strategic precautions of dividing the camps, praying for assistance, and sending a tribute to mollify Esav. That night, Ya’akov is left alone, and wrestles with the angel of Esav. Although Ya’akov emerges victorious, he is left with an injured sinew in his thigh (which is the reason that it is forbidden to eat the sciatic nerve of a kosher animal).

The angel tells him that his name in the future will be Yisrael, signifying that he has prevailed against man (Lavan) and the supernatural realm (the angel). The brothers meet and are reconciled, but Ya’akov, still fearful of his brother, rejects Esav`s offer that they should dwell together.

Shechem, a Caananite prince, abducts and violates Dinah, Ya’akov`s daughter. In return for Dinah`s hand in marriage, the prince and his father suggest that Ya’akov and his family intermarry and enjoy the fruits of Caananite prosperity. Ya’akov`s sons trick Shechem and his father by feigning agreement -- however, they stipulate that all the males of the city must undergo brit milah. While weakened by the circumcision, Shimon and Levi, two of Dinah`s brothers, enter the town and execute all the males.

This action is justified by the city`s tacit complicity in the abduction of their sister. HaShem commands Ya’akov to go to Beyt-El and build an altar there. His mother Rivkah`s nurse, Devorah, dies and is buried below Beyt-El. HaShem appears again to Ya’akov, blesses him and changes his name to Yisrael. While travelling, Rachel goes into labour and gives birth to Binyamin, the twelfth of the tribes of Yisrael. She dies in childbirth and is buried on the Beyt Lechem Road. Ya’akov builds a monument to her, which is still there today, as the Torah predicts. Yitschak passes away at the age of one hundred and eighty, and is buried by his sons. The Parashah concludes by listing Esav`s descendants.

Inspirational Quote
Birthdays
Chava Birman
December 14
Tziporah Maslovsky
December 14
Yitzchak Meir Dimarsky
December 16
Yosef Yerachmiel Meyerson
December 16
Ariel Dovid Korneyev
December 18
Anniversaries
Yan and Nina Trilisky
December 14
Avraham and Elisheva Vladimirskiy
December 17
Sam and Taya Grilli
December 20
Avraham and Yedida Bogachkov
December 20
Shabbos Halacha

Waking Up for Ma`ariv and Havdala

If you went to sleep before sunset on Saturday and planned to wake up for ma`ariv, yet slept through the night...:

  • Say shacharit Sunday morning
  • Repeat the amida for tashlumin
  • Then make havdala

NOTE If you did not intend to wake up for ma`ariv, don`t say tashlumin at all.

Oy Chanukah, Oy Chanukah

Save the date!

Heritage Chaunkah Party: Sunday, December 22
(first night of Chanukah)

Details to follow.

Rabbi Agishtein`s Halacha Corner

Last week`s question:

Diluting Grape Juice

QuestionIn an effort to limit my kids already robust sugar intake, I tend to dilute the juice in my house with one third water. This week after Kiddush my husband tried the grape juice and realized that I had been a little overzealous with my dilution. 

Is there a limit to how much I can dilute grape juice and still use it for Kiddush? 

If yes then assuming I overdid it, do we need to make Kiddush again?

AnswerIn order to be considered grape juice or wine in regards to making the Blessing of Borie Pri Hagafen and in to be used for Kiddush, it must taste to the average person like grape juice. Based on the strength of the flavor of the wine or juice the proportion can vary and therefore there is no exact number. [Kedem light grape juice has 66% juice but they use some concentrated juice to adjust for the flavor.] 

If there is more then 50% water then it definitely loses the status of grape juice. 

Therefore if the grape juice was diluted to that point then Kiddush must be made again. 

If at the time of Kiddush there were additional bottles of grape juice or wine on the table which were intended to be drank during the meal then we consider the Kiddush to have been made upon them as well and it is therefor valid [ מ”ב רעא’ ס”ק עה’-עט’]. 

However one must drink an additional cup of the good juice, without making a new blessing [if one spoke about things which are not relevant to the meal then they would have to make a new blessing].  

If one has the custom of washing before making Kiddush than we can consider the Kiddush to have been made upon the Challah and is therefore valid as well. One would just make the Blessing of Hamotzie and continue his meal. 

 

This week`s question:

I borrowed a book from the library and it has words stamped along the side of the book. When the book is closed the word is clearly legible but when you open it you can no longer read it. 

Is there an issue in opening and closing such a book on Shabbos? 

 
To send in a question, call or text Rabbi Agishtein at 973-545-6756 or email him directly at acagishtein@gmail.com.
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Yom Kippur Yizkor will take place Wednesday, October 9, 11:00 AM

at Heritage Congregation, 2941 W. Touhy Ave., Chicago

History
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The ancient custom of recalling the souls of the departed and contributing to charity in their memory is rooted in the fundamental Jewish belief in the eternity of the soul. When physical life ends, only the body dies, but the soul ascends to the realm of the spirit where it regularly attains higher levels of purity and holiness.

When this life is over, the soul can no longer perform good deeds; that method of attaining merit is the sole province of mortal man who must struggle with the baseness and selfishness of his animal nature. But there is a way for the disembodied soul to derive new sources of merit. History is a continuum. If we, the living, give charity or do good deeds due to the lasting influence or in memory of a departed parent or other loved one, the merit is truly that of the soul in its spiritual realm. Moreover, God in His mercy credits our deed to the departed one because he or she, too, would have done the same were it possible. Even if the departed one was too poor to have made contributions to charity, the soul benefits nonetheless, because it may be assumed that he or she would have been charitable had sufficient means been available. But mere intentions do not suffice; only accomplishment can achieve this purpose. The intention to give and the fulfillment of that intention are both necessary; consequently, the pledges to charity should be redeemed as soon as possible after Yom Kippur.

It is for all these reasons that Yizkor is one of the highlights of the Yom Kippur service. The reason is neither emotional nor sentimental- although it is undeniable that Yizkor touches the most sentimental chords in the human heart - but because of the spiritual benefits it confers, both above and below.

Ashkenazic Jewry's custom of reciting Yizkor on Pesach, Shavuos, and Shemini Atzeres is of a later origin, possibly the time of the Crusades when bloody massacres wiped out many Jewish communities and seriously hurt many others.

It is virtually a universal custom that those whose parents are still living leave the synagogue during Yizkor. This is done to avoid the “evil eye”: i.e., the resentment that might be felt by those without parents toward those whose parents are still living.

Our Synagogue has Memorial Board with plaques recording the Hebrew and English name of the deceased and the Hebrew date of death.

May God remember the soul of my father, my teacher, (name of deceased) son of (name of his father) who has gone on to his world, because, without making a vow, I shall give to charity on his behalf.

As reward for this, may his soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) son of (name of his father) who went on to his world, because, without making a vow, I will contribute to charity in remembrance of his soul.

May his resting place be in the Garden of Eden - therefore may the Master of mercy shelter him in the shelter of His wings for eternity; and may He bind his soul in the Bond of Life. Hashem is his heritage, and may he repose in peace on his resting place.

Now let us respond: Amen.

May God remember the soul of my mother, my teacher, (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name of deceased) daughter of (name of her father) who went on to her world, because, without making a vow, I will contribute to charity in remembrance of her soul.

May her resting place be in the Garden of Eden - therefore may the Master of mercy shelter her in the shelter of His wings for eternity; and may He bind her soul in the Bond of Life. Hashem is her heritage, and may she repose in peace on her resting place.

Now let us respond: Amen.

May God remember the soul of my grandmother/aunt/sister/daughter/wife (name of deceased) daughter of (name of her father) who has gone on to her world, because, without making a vow, I shall give to charity on her behalf.

As reward for this, may her soul be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the soul of (name(s) of deceased) son of (name of his father) who went on to his (their) world, because, without making a vow, I will contribute to charity in remembrance of his (their) soul.

May his (their) resting place be in the Garden of Eden - therefore may the Master of mercy shelter him (them) in the shelter of His wings for eternity; and may He bind his (their) soul in the Bond of Life. Hashem is his heritage, and may he (they) repose in peace on his (their) resting place.

Now let us respond: Amen.

May God remember the souls of (all my relatives, both on my father’s side and on my mother’s side), the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name, because, without making a vow, I shall give to charity on their behalf.

As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen. 

May God remember the souls of the communities of the House of Israel in Europe who were set to flames in the years of the Holocaust 5699 – 5705 (1939-1945) - six million men and women, boys and girls, babies, youth and elders, who were killed and exterminated with horrible cruelty, who fell as a result of mass killing in the places where they lived (in cities, towns and villages), or were sent to concentration camps, like sheep to the slaughter, who died horrible deaths and were turned into ashes in the horrible extermination camps of Germany, Poland, Russia and other countries, at the hands of German executioners and their helpers among the other nations who plotted to kill and uproot the Jewish nation, to erase the memory of Judaism and to kill anybody who bore the name of Israel. Without making a vow, I shall give to charity on their behalf. As reward for this, may their souls be bound in the Bond of Life, together with the souls of Abraham, Isaac, and Jacob; Sarah, Rebecca, Rachel, and Leah; and together with the other righteous men and women in the Garden of Eden.

Now let us respond: Amen.

O God, full of mercy who dwells on high, grant proper rest on the wings of the Divine Presence in the lofty levels of the holy and the pure ones, who shine like the glow of the firmament for the souls of the holy and pure ones who were killed, murdered, slaughtered, burned, drowned and strangled for the sanctification of the Name through the hands of the German oppressors and their helpers, may their name and memory be obliterated.

Without making a vow, I will contribute to charity in remembrance of the souls of those holy and pure ones. May their resting place be in the Garden of Eden therefore may the Master of mercy shelter them in the shelter of His wings for eternity and may He bind their souls in the Bond of Life. Hashem is their heritage, and may they repose in peace on their resting places.

Now let us respond: Amen.

 
Information about deceased Male Female Information about you
I would like to order Memorial Plaque. Please send me more information


Last NameHebrew Name
GnesinMark ben Alex
ShafranovichBunya bas Khaim Mikhel
AbramovichIssac ben Moisha
ShafranovichYakha bas Meyer
FonbergSabina bas Yakov
FonbergVladimir ben Ignat
neyderfosiletlooneyderfosiletloo bas neyderfosiletloo
BorislTumPRBorislTum bas BorislTum
bedtiomattketsdragfeabedtiomattketsdragfea bas bedtiomattketsdragfea
ButmanGirsh ben Shlomo
Dora bas Velko
Alta bas Shaya
Basya bas David
ZabryanskiyVelko ben Meyer
KomissarchikNokhim ben Abram
RubinaSheina Hinda bas Aaron
KimbarYeshua Peretz ben Aaron
KipershteinLarissa bas Yakov
MilikhikerIsaak ben Leyzer
MarkovichLeva bas Michael
KraizmanVera bas Boruh
VarshavskiyMichael ben Kopel
LinetskayaZhanna bas Isaac
LinetskiyGrigoriy ben Israil
erimemenaphtierimemenaphti bas erimemenaphti
Shekhtman Elena bas Nusem
FurmanMichael bas Aharon
dengibooleLCdengiboole bas dengiboole
hIdyVBkLjwfsbCkNZGnLMqmv bas SnvHOLxbdGYC
VikdorchikLeyzer Vikdorchik ben Yoil
VikdorchikDvoira Vikdorchik bas Berl
KishinevskyMoishe ben Srul-Bereh
KishinevskyYenta bas Aron
KishinevskyIzhok ben Moishe
KishinevskyShmil ben Moishe
RabovitserAron ben Chaim
Madjebovskayazisl-Rivka bas Israel
TsatskinaEster bas Yankel
TulchinskiyMoishe ben Chaim
RabovitserChaim-Leib ben Iosif
aBlefweefVamXBaBlefweefVam bas aBlefweefVam
nynyuraUninoCubXKnbyfUninoCub bas RimmichUninoCub
brachabewpropticibrachabewproptici bas brachabewproptici
lucuwagirohallucuwagirohal bas lucuwagirohal
farlimemhaytimifarlimemhaytimi bas farlimemhaytimi
MelissaDibXVMelissaDib bas MelissaDib
LissaMotQPLissaMot bas LissaMot
KatzmanBoris ben Jakob
KatzmanRaisa bas Abba
leykekhmanYevgeni ben Shimshon
LeykekhmanLarisa bas Volf
KrisstinnaRWSKrisstinnaR bas KrisstinnaR
RyaboyAron ben Boruh
RyaboyZoya bas Eliezer
FeldmanMaria bas Moshe
KarachunskayaYelena bas Moshe
GvozdevMoisey ben Israel
LivshotsYuri ben Leonid
ShambanDvoyra bas
ShambanSamuel ben
GoldvekhtIsrael ben
TartakoverMilya bas Klasevich
TartakoverIsai ben Tartakover
BERMANFRIDA bas SCHNEIDER
BermanYakov ben Berman
KantorEsfir bas Naum
KantorMatvey ben Aron
ZingerBeresh ben Haftaly
ZingerSura bas Naftaly
LapitskiyVULF ben IOSIF
VarshavskayaMariya bas Haskel
VarshavskiyAbraam ben Moisey
RapoportAleksander ben Shender
RapoportSima bas Shender
RapoportAsya bas Shender
SirotinskiyNahman ben Laib
DondeFrida bas David
SirotinskiyDavid ben Nahman
SirotinskayaMariya bas
SirotinskiyGirsh ben Nahman
LapitskiyEFIM ben IOSIF
GorelikHaim ben Vulf
GorelikPolina bas Borukh
ufkkbbcubQFcachecub bas hopecub
Косц http://russianjews.com/ 1Косц http://russianjews.com/ 1 ben Косц http://russianjews.com/ 1
VarshavskiyPesya Rivka bas Vulf
LapitskiyVULF ben IOSIF
LapitskayaPesya Rivka bas Vulf
KhaitIosif ben Leiba
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
InosesosisJJInosesosis bas Inosesosis
StevenhahZKStevenhah bas Stevenhah
BoBBoaphFLBoBBoaph bas BoBBoaph
igoreleskNAigorelesk bas igorelesk
DedNedSGDedNed bas DedNed
didibenceTSdidibence bas didibence
DaddruchWDDaddruch bas Daddruch
HenryfexYDHenryfex bas Henryfex
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
didibenceTSdidibence bas didibence
Torrent_HitMXTorrent_Hit bas Torrent_Hit
ljoidozyXTljoidozy bas ljoidozy
ZhekajokBFZhekajok bas Zhekajok
DarklbeXEBDarklbeX bas DarklbeX
GeraldpalSWGeraldpal bas Geraldpal
TatarinpedFVTatarinped bas Tatarinped
FrankdipWDFrankdip bas Frankdip
Torrent_HitMXTorrent_Hit bas Torrent_Hit
PupaKemZJPupaKem bas PupaKem
JosephBrowlGKJosephBrowl bas JosephBrowl
MaksbefWBMaksbef bas Maksbef
AntonJutVRAntonJut bas AntonJut
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
USI_aeEDUSI_ae bas USI_ae
Glendagen bas Glendagen
JosibicCTJosibic bas Josibic
PlayWikiZigmaXJPlayWikiZigma bas PlayWikiZigma
PlayWikiZigmaXJPlayWikiZigma bas PlayWikiZigma
WilliamSturnUXWilliamSturn bas WilliamSturn
Egor2000ZigmaTJEgor2000Zigma bas Egor2000Zigma
aBlefweefVamXBaBlefweefVam bas aBlefweefVam
Vlad1990DathyEHVlad1990Dathy bas Vlad1990Dathy
RichardBemUKRichardBem bas RichardBem
MessiVoistBIMessiVoist bas MessiVoist
RosendochortGLRosendochort bas Rosendochort
ScottoveliREScottoveli bas Scottoveli
АлександрRfceatslaf bas Rfceatslaf
SvetabaiftUNSvetabaift bas Svetabaift
WoodrowlyncPaliSDWoodrowlyncPali bas WoodrowlyncPali
OksanakenLOOksanaken bas Oksanaken
AleksandrEWAleksandr bas Aleksandr
mNSRqMBbDRkoMqxLypUXOC bas fNzVBHUqtdmwZEx
xHvbMfDhAaKQeFkYDpcNxaA bas bhkzFlXwuN
HershelpanceVDHershelpance bas Hershelpance
Torrent_HitMXTorrent_Hit bas Torrent_Hit
AlexLetNTAlexLet bas AlexLet
ManuelcreltPXManuelcrelt bas Manuelcrelt
iganauts bas iganauts
CaomialecubQFdthjyzcub bas atkbrccub
Hahatone_RusTWHahatone_Rus bas Hahatone_Rus
AllenritUYAllenrit bas Allenrit
Torrent_HitMXTorrent_Hit bas Torrent_Hit
FreelansklFreelanskl bas Freelanskl
peteykaFaiftildXKfaniaFaiftild bas AuranomFaiftild
carley jamescarley james bas carley james
FreelansklFreelanskl bas Freelanskl

If you would like to make a donation in memory of a loved one

please use the options below:

(suggested donation is $18 or $36 per name)

   
Make check to Heritage and mail it to
Heritage, 2826 W. Lunt Ave. Chicago IL 60645
Call Heritage office at 773-973-1800
to provide a credit card information
 
 

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This week's Torah reading

Vayishlach

Returning home, Ya’akov sends angelic messengers to appease his brother Esav. The messengers return, telling Ya’akov that Esav is approaching him with an army of four hundred men. Ya’akov takes the strategic precautions of dividing the camps, praying for assistance, and sending a tribute to mollify Esav. That night, Ya’akov is left alone, and wrestles with the angel of Esav. Although Ya’akov emerges victorious, he is left with an injured sinew in his thigh (which is the reason that it is forbidden to eat the sciatic nerve of a kosher animal).


Read more